Recommendable, but a long essay! How religion influenced classical liberalism!
"June is the usual month for the convening of Presbyterian assemblies, but the jewel in the crown of Presbyterian reforms, replacing bishops with lengthy committee meetings, seems less impressive today than it did in 1560 when the Scots held their first General Assembly. In fact, the June assemblies have genuine significance for the history of the Americans, which can be seen in two national holidays separated by forty-eight hours.
Canada went first on July 1 with Canada Day.
America followed with the Fourth of July. ...
The case of Presbyterians in the United States is easier because of the familiar trope that the American Revolution was a “Presbyterian rebellion.” King George III used that phrase to complain about both Presbyterians and revolution, but it was a widely accepted way to make sense of American independence. George III was echoing James VI/I who had declared roughly 170 years prior, “No bishop, no king,” in response to Presbyterian efforts to reform the Church of Scotland. ...
Presbyterian church government, by challenging the rule of bishops, led inevitably to the repudiation of the monarchy. Presbyterians’ long history of complaining (from at least 1560 to 1690) partly explains the British interpretation of the American Revolution as a Presbyterian rebellion. ...
That description actually fails to capture the work of Presbyterian clerics in the American Founding. John Witherspoon, a Scottish Presbyterian who came to America in 1768 to lead the College of New Jersey (later Princeton University), was a political moderate who saw political independence as a means to preserve the advantages colonists already enjoyed. Some Scots brought to the colonies convictions forged by the likes of John Knox or Samuel Rutherford. Witherspoon’s politics ran instead in grooves cut by Scottish philosophers like Francis Hutcheson and Thomas Reid. ..."
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