Showing posts with label noble savage myth. Show all posts
Showing posts with label noble savage myth. Show all posts

Saturday, August 15, 2026

No bosses, no problem! Pre-Hispanic farmers built giant water system bottom-up in Colombia. Really!

Amazing stuff! However, the claims about no top-down government etc. are most likely exaggerations or speculative!

When wishful thinking enters the minds of researchers! Dreams/bias of a cooperative collective!

It would be great if it can be confirmed that these fields and water management system were achieved through voluntarily cooperation, but this research is too speculative!

"The pre-Hispanic field systems of La Mojana in the Colombian Caribbean are so vast you can see them from a plane at high altitude. Their canals and raised fields – in use from the first centuries BC until the 11th century AD – cover an astonishing 500,000 hectares, roughly the same size as the Grand Canyon National Park, or three times the size of London. ...

archaeological team argues that the work was most likely locally-led, cooperative, and much faster than previously assumed. ...

Our study is the first to show that these sustainable solutions can be organised locally and collectively. Local people may need resources from the state but not necessarily state intervention.” ..."

From the abstract (emphasis added):
"Pre-Hispanic societies of the Colombian Caribbean lowlands built raised field systems spanning over 500,000 hectares. Their re-adoption may offer a potential solution to modern-day water control in the region. Traditionally interpreted as evidence of large-scale projects requiring centralised planning and coordination, the labour organisation behind their construction is nevertheless not fully understood.
To leverage archaeological knowledge in assessing potential for their re-adoption, we examine the function and labour input requirements of pre-Hispanic canal-ridge systems within a 500-hectare study area.
Conservative estimates indicate the entire system could have been built by local inhabitants in a single dry season.
Maintenance requirements were also modest, with full restoration once a generation requiring a few days annual labour.
We conclude that the sheer scale [???] of these systems cannot be taken as evidence of top-down control, and highlight the potential of low-cost, cooperative, sustainable approaches to water and land management in the Colombian Caribbean."

No bosses, no problem! Pre-Hispanic farmers built giant water system bottom-up, archaeologists reveal | University of Cambridge "Communities living in Colombia thousands of years ago achieved an engineering wonder of the world based on cooperation among family groups without top-down government, a new study shows. Archaeologists argue that policymakers in Colombia should now adopt a similar strategy to solve the country’s current water management crisis."



Fig. 1: Areas of human occupation in La Mojana Region in Colombia.


Fig. 2: Aerial photograph of hydraulic systems in La Mojana, composed of canals and ridges (also known as camellones).


Friday, July 10, 2026

British ‘First Fleet’ brought smallpox to Australia—and may have killed millions and new estimates of Australia's population at the time. Really!

Possibly, two more junk science studies trying to malign Western colonialism?

One of the two studies seems to have relied heavily on computer modelling! This is not evidence!

The abstract of both studies are loaded with dubious ideological language indicating a bias on the part of researchers.

Why did the indigenous people of Australia not protect themselves? Did these people not know anything about contagious diseases?

What if the smallpox did not only arrive from the northern coast by other seafaring populations?

"On a hot summer day in January 1788, 11 ships filled with British convicts and sailors landed in Australia’s Sydney Harbor. There, naval Captain Arthur Phillip raised the Union Jack and claimed the continent for the British crown.

The arrival of this so-called First Fleet preceded a catastrophe that befell the continent’s Indigenous people. More than a year after the first landing, “there are a significant number of Aboriginal people perishing in horrible, ghastly circumstances [???] from what sounds like smallpox,” says Lynette Russell, a historian at Monash University. “By 1789, a horrendous depopulation has occurred.” ...

Some historians put forward an alternative hypothesis: that the disease entered the continent from the north through contact with seafaring populations in Indonesia, where smallpox had been circulating for centuries. ...

The team used computer models to test both hypotheses, incorporating mortality rates, potential travel pathways based on the availability of water, data on Aboriginal language groups, and estimates of population densities between Sydney and Australia’s northern coast. The modeling showed that any smallpox epidemic originating on Australia’s northern coast would have petered out before making it thousands of kilometers over land to Sydney Harbor.

“No matter how bad we assume the disease to be, it couldn’t have made it from the north to Sydney at the right time,” says Flinders University ecologist Corey Bradshaw, a co-author of both papers. “It’s beyond a shadow of a doubt” that it came with the fleet. ...

The study sidesteps the question of whether members of the First Fleet knowingly exposed Indigenous people to smallpox. Although there’s no record of any such plans from Australia, British colonists are known to have deliberately infected Indigenous groups in North America, where smallpox also took a catastrophic toll. ...

In the other preprint, members of the same research team calculated how large of a population was exposed to those impacts. Based on ethnographic reports gathered in the late 1800s, previous researchers had suggested there were between 200,000 and 800,000 people in precolonial Australia, mostly living in tiny, isolated bands of hunter-gatherers. “There’s been an assumption that Aboriginal populations were quite low and their activities were ephemeral and transient,” says archaeologist Alan Williams, a consultant who co-authored both papers.

Analyzing thousands of radiocarbon dates from archaeological sites across Australia, Williams tracked when people first reached different parts of the continent, beginning more than 50,000 years ago. He then extrapolated population growth over time, based on fertility and survival rates in other parts of the world and the rate at which artifacts proliferated across the landscape as a proxy for population growth. “If you start with a population of 1000, and it goes up even 1% a year, you end up with a population of millions,” Williams says. ..."

From the abstract (2):
"The impact of smallpox (variola) on Aboriginal communities in Australia beginning in 1789 was catastrophic and continues to cause intergenerational trauma. [???]
Historically biased perspectives [???] and contemporary misinformation of the disease’s introduction and spread impede modern-day truth-telling [???] and efforts towards reconciliation and national healing.
Understanding whether the disease entered and spread from pre-colonial Makassan (Indonesian) trade along the northern coast, or from the British First Fleet’s arrival in southeastern Australia in 1788, is necessary to estimate the demographic impact.
Here we developed stochastic, multipatch epidemiological models supported by systematic evaluation of historical observations to test hypotheses regarding possible disease entry points, spread rate and demographic impacts.
Our models support the hypothesis that entry of the disease was in southeastern Australia. Even under ideal conditions and with higher-than-probable infection rates, simulations show that smallpox was unlikely to reach Sydney from a northern entry.
We found no evidence that the 1789 epidemic was Australia-wide. Assuming 60% lethality based on global data, the loss of approximately 220,000 people would have occurred in these regions. While catastrophic to traditional Indigenous lifeways in the southeast, the disease also provided the catalyst for population decline and marginalization of Indigenous people in the face of expanding European populations. Our models indicate that it is unlikely that other parts of Australia were affected by the initial epidemic. We warn readers that the content of this study might be distressing."

From the abstract (4):
"Estimating the size of Indigenous populations in Australia prior to European colonial invasion [???] is essential to truth-telling [???] and reconciliation.
Robust estimates of the population dynamics of pre-colonial Indigenous Australians are poor due to lethal diseases, frontier violence, and no systematic censuses.
We review ethnographic observations, archaeological and genetic reconstructions, and modelled carrying capacity, to infer Indigenous population size prior to colonial invasion. This allows an estimate of the number of excess deaths in post-colonial times.
Congruency of the modelled (not historical accounts) estimates suggests a bootstrapped pre-colonial median of 2.51 million, or 0.33 people km -2 . For a median pre-colonial population of 2.51 million, ~ 32,500 excess deaths year -1 (2.39 million deaths in total) would have had to occur over the late 18 th and early 19 th Centuries from colonial invasion-related mortality.
These findings highlight the major impacts of invasion experienced by Indigenous Australians, and demonstrate their survival, resilience, and recovery over the past 235 years."

British ‘First Fleet’ brought smallpox to Australia—and may have killed millions | Science | AAAS "Two papers pin the deadly disease’s introduction on British colonists and suggest the continent held far more people than previously believed"






Fig. 1 The 49 ethnographic entries from the Binford29 hunter-gatherer database (red dots — darker red indicates relatively higher densities) overlaid on the HadCM330 net primary production-derived estimates of human carrying capacities (expressed in people km-2). States and territories indicated. Legend indicates relative densities (greyscale). Also shown are several place names mentioned in the text.


Saturday, July 12, 2025

Aging-Related Inflammation Is Not Universal Across Human Populations. Really!

Is this perhaps a nice example of confirmation bias in scientific research? Seems so! Or shall we call it junk science?

When comparisons with indigenous people are biased! It is very popular to do such comparisons between individuals living in highly developed societies and those living in more rural, primitive conditions. The myth of the Noble Savage (since about 1670s CE) comes to mind.

Maybe the hypothesis of chronic, low-grade inflammation as a "hallmark of aging" is flawed too.

Only two indigenous populations were studied. Sorry, too few!

No mentioning at all of the shorter lifespans of the indigenous people! What a glaring omission! How many indigenous individuals live up to 100 years? Many of them don't live long enough to develop chronic, low-level inflammation with age.

Apparently, the researchers were strangely oblivious (except for briefly mentioning it) that the indigenous people were suffering from other, serious health conditions that are largely overcome by individuals living in highly developed societies.

"Inflammation, long considered a hallmark of aging, may not be a universal human experience, according to a new study by researchers ... The research suggests that "inflammaging"—chronic, low-grade inflammation associated with aging—appears to be a byproduct of industrialized lifestyles and varies significantly across global populations. The findings are published in Nature Aging ...
While the inflammaging signature was similar between the two industrialized populations, it did not hold in the Indigenous groups, where inflammation levels were largely driven by infection rather than age. ...

Key findings include:
  • Approximately 66 percent of Tsimane had at least one intestinal parasitic infection; over 70 percent of Orang Asli had a prevalent infection.
  • Inflammaging markers were strongly linked to chronic disease in industrialized populations, but not in Indigenous groups.
  • The study challenges the assumption of universal aging biomarkers, suggesting instead that immune-aging processes are population-specific and heavily influenced by the exposome—the totality of environmental, lifestyle, and infectious exposures.
..."

From the abstract:
"Inflammaging, an age-associated increase in chronic inflammation, is considered a hallmark of aging. However, there is no consensus approach to measuring inflammaging based on circulating cytokines.
Here we assessed whether an inflammaging axis detected in the Italian InCHIANTI dataset comprising 19 cytokines could be generalized to a different industrialized population (Singapore Longitudinal Aging Study) or to two indigenous, nonindustrialized populations: the Tsimane from the Bolivian Amazon and the Orang Asli from Peninsular Malaysia.
We assessed cytokine axis structure similarity and whether the inflammaging axis replicating the InCHIANTI result increased with age or was associated with health outcomes.
The Singapore Longitudinal Aging Study was similar to InCHIANTI except for IL-6 and IL-1RA.
The Tsimane and Orang Asli showed markedly different axis structures with little to no association with age and no association with age-related diseases. Inflammaging, as measured in this manner in these cohorts, thus appears to be largely a byproduct of industrialized lifestyles, with major variation across environments and populations."

Aging-Related Inflammation Is Not Universal Across Human Populations | Columbia University Mailman School of Public Health "Environment Plays Key Role in Health Outcomes, Particularly in Industrialized Societies"

Saturday, November 30, 2024

How Native Americans guarded their societies against tyranny. Really!

Interesting claims about democracy among American natives preceding the Democracy in America by the Founding Fathers and Mothers.

However, is this also again glorification of the Noble Savage or romanticizing of indigenous people? Summed up in one term: wishful thinking or embellishment

One issue is e.g. the lack of contact with other, external powers by the Native Americans as far as we know. E.g. they did not have to worry to much about invasions until the Europeans (other than Spaniards/Portuguese) came. Nature's abundance may have also helped to reduce warfare and strife.

The article also mentions the Little Ice Age (which only ended around 1850 CE) as one of the reasons why some large civilizations declined.

"When the founders of the United States designed the Constitution, they were learning from history that democracy was likely to fail – to find someone who would fool the people into giving him complete power and then end the democracy.

They designed checks and balances to guard against the accumulation of power they had found when studying ancient Greece and Rome. But there were others in North America who had also seen the dangers of certain types of government and had designed their own checks and balances to guard against tyranny: the Native Americans.

Although most Americans today don’t know it, there were large centralized civilizations across much of North America in the 10th through 12th centuries. They built massive cities and grand irrigation projects across the continent. Twelfth-century Cahokia, on the banks of the Mississippi River, had a central city about the size of London at the time. The sprawling 12th-century civilization of the Huhugam had several cities of more than 10,000 people and a total population of perhaps 50,000 in the Southwestern desert. ...

In the 13th century, though, a global cooling trend began, which has been called the Little Ice Age. In part because of that cooling, large-scale farming became more difficult, and these large civilizations struggled to feed their people. Elites began hoarding wealth. The people wanted change. ...

As they formed these new and more dispersed societies, the people who had overthrown or fled the great cities and their too powerful leaders sought to avoid mesmerizing leaders who made tempting promises in difficult times. So they designed complex political structures to discourage centralization, hierarchy and inequality and encourage shared decision-making.

These societies intentionally created balanced power structures. For example, the oral history [???] of the Osage Nation records that it once had one great chief who was a military leader, but its council of elder spiritual leaders, known as the “Little Old Men,” decided to balance that chief’s authority with that of another hereditary chief, who would be responsible for keeping peace.

Another way some societies balanced power was through family-based clans. Clans communicated and cooperated across multiple towns. They could work together to balance the power of town-based chiefs and councils.

An ideal of leadership

Many of these societies required convening all of the people – men, women and children – for major political, military, diplomatic and land-use decisions. Hundreds or even thousands might show up, depending on how momentous the decision was.

They strove for consensus, though they didn’t always achieve it. In some societies, it was customary for the losing side to quietly leave the meeting if they couldn’t bring themselves to agree with the others. ..."

How Native Americans guarded their societies against tyranny

Tuesday, November 05, 2024

How Native Americans guarded their societies against tyranny. Really!

Another noble savage story?

Did the French explorer La Salle even understand the native languages? Maybe in these "important meetings" they were discussing the next wedding or a festival or some other trivial matter.

How peaceful were the Native Americans really? How much do we really know about their warfare or lack thereof among each other?

"... These societies intentionally created balanced power structures. For example, the oral history of the Osage Nation records that it once had one great chief who was a military leader, but its council of elder spiritual leaders, known as the “Little Old Men,” decided to balance that chief’s authority with that of another hereditary chief, who would be responsible for keeping peace. ...

The Haudenosaunee Great Law holds a royaner to a high standard: “The thickness of their skin shall be seven spans – which is to say that they shall be proof against anger, offensive actions and criticism. Their hearts shall be full of peace and good will.” In council, “all their words and actions shall be marked by calm deliberation.” ...

The French explorer La Salle in 1678 noted with admiration of the Haudenosaunee that “in important meetings, they discuss without raising their voices and without getting angry.” ..."

How Native Americans guarded their societies against tyranny

Saturday, October 26, 2024

From Confederate general to Cherokee heritage: Why returning the name Kuwohi to the Great Smoky Mountains matters. Really!

Oh what an ideological nonsense! What an arbitrary move!

The myth and worship of the Noble Savage continues!

Why don't we restore the name that the stone age people used? Oh, we do not have this name.

Or how often did indigenous people rename places? Should we not undo that as well? Oh, we lack records for that.

"It’s not every day that the name of a mountain is restored to the one used by Indigenous peoples for centuries. ...

Though known as Kuwohi by the Cherokee people for hundreds of years, explorer Arnold Guyot effectively ignored that history after he surveyed the mountain range in 1859. Guyot named the peak “Clingmans Dome” after his friend Thomas Lanier Clingman, a North Carolina U.S. senator and a Confederate brigadier general during the Civil War. Clingman never set foot on this mountain, but his name remained there for 165 years until now. ...

What is place name repatriation?
The government’s renaming of the mountain to Kuwohi is a significant example of place name repatriation, or the return of an original, Indigenous name to a particular place or landscape. ..."

From Confederate general to Cherokee heritage: Why returning the name Kuwohi to the Great Smoky Mountains matters

Great Smoky Mountains National Park


Wednesday, November 29, 2023

Indigenous Communities around the world Reclaim Health to break the cycles of historical trauma caused by colonization. Really!

As if indigenous peoples never were colonizers themselves!

This colonization propaganda and demagoguery is so annoying!

The Noble Savage stereotype is tiring and naive!

"Indigenous partners from around the globe are using their communal strengths to break the cycles of historical trauma caused by colonization—and improve health outcomes in their communities.
 
Since December 2022, a group including people from First Nations, Canada; Aboriginal peoples from Australia; the Māori peoples from Aotearoa (New Zealand); and Indigenous hosts from the southwestern U.S., and Johns Hopkins Center for Indigenous Health have been collaborating. ..."

Global Health NOW: Egypt Builds on Hep C Success; Indigenous Communities Reclaim Health; and ‘Thousands of Little Virus Factories’

‘We Are All Connected’ Indigenous peoples are overcoming centuries of colonization by reclaiming the health of children and families.



Sunday, July 03, 2022

Canada under Prime Minister Trudeau is paying huge restitution/reparations to indigenous people

Of course, Trudeau does this not directly, but disguised as lavish negotiated settlements of class action lawsuits! Very clever!

Americans watch out! This might already be happening or this approach will be copied in the U.S.!

The road to hell is paved with good intentions! It is a perversion to believe that reparations/restitutions for human rights violations in the past is a form of justice. Most of these demands are utter nonsense and excessive. Indigenous people wer no saints either as the demagogues want us to believe! The Noble Savage is a myth! And where does this end? Whenever the demagogues are satisfied? These kind of demands serve mainly to create discord within Western societies!

"Despite the large federal budget deficits and mounting debt, the explosive growth of Indigenous spending is expected to continue – and it's being driven largely by settlement payouts.

A new Fraser Institute study out today finds that federal Indigenous spending rose from about $11.5 billion in 2015/16 to $25 billion in 2021/22 — and will reach a projected $35.5 billion in 2026/27!
Negotiated settlements of class action lawsuits, including the recent $40 billion child welfare settlement, comprise much of this increase. ..."

Indigenous Spending in Budget 2022